First Century Christianity

—

My belief 41

My belief 41 — إيماني ٤١
—
My belief 41
—
Hebrews 5:
—
5 Likewise, Christ did not glorify himself to become high priest, but he who said to him, “You are my Son; today I have begotten you.”

6 As he also says in another place, “You are a priest forever, in the order of Melchizedek.”

7 Who, during the days of his flesh, offered up prayers and supplications with loud cries and tears to him who was able to save him from death, and he was heard because of his reverentness. 8 Although he was a son, he learned obedience by what he suffered. 9 And when he was perfected, he became the source of eternal salvation for all who obey him, 10 called to be a high priest in the order of Melchizedek.  Hebrews 5, 7, 8, 9, 10

It is clear that this is about a human being, i.e. Jesus Christ, who hoped to be a high priest.

:5

That is, to say, “I call Christ my Son and High Priest.”

To whom He said, “You are my Son; today I have begotten you.”

The word “today” means that He was not a Son before this statement.
And what is written is:”He heard it out of His piety”: He did not possess divine power; yet, as a Son, He learns obedience through suffering.
—
إيماني ٤١
—
العبرانيين ٥:
—
5 كَذلِكَ الْمَسِيحُ أَيْضًا لَمْ يُمَجِّدْ نَفْسَهُ لِيَصِيرَ رَئِيسَ كَهَنَةٍ، بَلِ الَّذِي قَالَ لَهُ:«أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ».
6 كَمَا يَقُولُ أَيْضًا فِي مَوْضِعٍ آخَرَ: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِي صَادَقَ».

7 الَّذِي، فِي أَيَّامِ جَسَدِهِ، إِذْ قَدَّمَ بِصُرَاخٍ شَدِيدٍ وَدُمُوعٍ طَلِبَاتٍ وَتَضَرُّعَاتٍ لِلْقَادِرِ أَنْ يُخَلِّصَهُ مِنَ الْمَوْتِ، وَسُمِعَ لَهُ مِنْ أَجْلِ تَقْوَاهُ، 8 مَعَ كَوْنِهِ ابْنًا تَعَلَّمَ الطَّاعَةَ مِمَّا تَأَلَّمَ بِهِ. 9 وَإِذْ كُمِّلَ صَارَ لِجَمِيعِ الَّذِينَ يُطِيعُونَهُ، سَبَبَ خَلاَصٍ أَبَدِيٍّ، 10 مَدْعُوًّا مِنَ اللهِ رَئِيسَ كَهَنَةٍ عَلَى رُتْبَةِ مَلْكِي صَادَقَ.  الرسالة إلى العبرانيين10,9,8,7,5,6
:

– واضح أن الكلام عن إنسان هو يسوع كان أقصى ما يتمناه أن يصير رئيس كهنة.

5
أي أن قولا من الله جعل المسيح إبنا  ورَئِيسَ كَهَنَةٍ:
الَّذِي قَالَ لَهُ:«أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ».
وكلمة “اليوم” معناها أنه لم يكن إبنا قبل هذا القول.
والمكتوب هو:
“سمع له من أجل تقواه”: ليس بقدرته الإلهية: مع كونه إبنا تعلم الطاعة مما تألم به.
مدعوا من الله رئيس كهنة.
—