• My belief 90.     ايماني ٩٠

    My belief 90.    

    God raised Jesus from the dead.
    Romans 10: 9

    That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
    Romans 10 : 9

    ايماني ٩٠

    رومية ١٠: ٩

    الله أقام يسوع من الأموات.
    9 لأَنَّكَ إِنِ اعْتَرَفْتَ بِفَمِكَ بِالرَّبِّ يَسُوعَ، وَآمَنْتَ بِقَلْبِكَ أَنَّ اللهَ أَقَامَهُ مِنَ الأَمْوَاتِ، خَلَصْتَ. الرسالة إلى رومية

    Continue reading →: My belief 90.   ايماني ٩٠
  • My belief 89.  —  ٱيماني ٨٩

    My belief 89.  —  ٱيماني ٨٩

    Romans 9

    Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
    Romans 9 : 5.

    There is a mistake here.
    The last part is a separate sentence.

    Whose are the fathers, and of whom as concerning the flesh Christ came.

    (Then a new sentence):-
    Who is over all is God, blessed for ever. Amen.
    Romans 9 : 5.


    ٱيماني ٨٩

    رومية ٩: ٥

    5 وَلَهُمُ الآبَاءُ، وَمِنْهُمُ الْمَسِيحُ حَسَبَ الْجَسَدِ، الْكَائِنُ عَلَى الْكُلِّ إِلهًا مُبَارَكًا إِلَى الأَبَدِ. آمِينَ. الرسالة إلى رومية5:9

    هما جملتان منفصلتان وليستا جملة واحدة:
    وَلَهُمُ الآبَاءُ، وَمِنْهُمُ الْمَسِيحُ حَسَبَ الْجَسَدِ.

    ثم جملة جديدة مستقلة:
    الْكَائِنُ عَلَى الْكُلِّ هو إِلهً مُبَارَكً إِلَى الأَبَدِ. آمِينَ. الرسالة إلى رومية5:9

    ό ων επί παντων θεος ευλογητος εις τους αιωνας αμην.

    Continue reading →: My belief 89.  — ايماني ٨٩
  • My belief 88 —   ايماني ٨٨

    My belief 88

    My belief:

    I believe on him that raised up Jesus from the dead.


    Romans

    [24] But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; [25] Who was delivered for our offences, and was raised again for our justification.
    Romans 4 : 24-25

    ايماني ٨٨

    إيماني:

    أؤمن بمن أقام يسوع من الأموات.


    رومية ٤

    24 بَلْ مِنْ أَجْلِنَا نَحْنُ أَيْضًا، الَّذِينَ سَيُحْسَبُ لَنَا، الَّذِينَ نُؤْمِنُ بِمَنْ أَقَامَ يَسُوعَ رَبَّنَا مِنَ الأَمْوَاتِ. 25 الَّذِي أُسْلِمَ مِنْ أَجْلِ خَطَايَانَا وَأُقِيمَ لأَجْلِ تَبْرِيرِنَا.  الرسالة إلى رومية
    25-24:4

    Continue reading →: My belief 88. إيماني ٨٨
  • My belief 87.   —-   ايماني 87

    My belief 87

    First epistle of John: 5.

    7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 1 John 5:7

    — This verse is a forgery and an interpolation:

    It was added to some versions of the Bible.

    It is not found in other versions.

    — The proof of its falsehood is that it claims Jesus is God, while in the same chapter there are 7 verses that say he is the Son of God. Of course, Jesus cannot be both God and the Son of God at the same time.

     These seven verses are:

    5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

    9 If we accept human testimony, God’s testimony is greater, for this is God’s testimony concerning his Son.

    10 Whoever believes in the Son of God has the testimony in himself.  Whoever does not believe God has made him a liar, because they have not believed the testimony that God has given about his Son.

    11 This is the testimony: that God has given us eternal life, and this life is in his Son.

    12 Whoever has the Son has life; whoever does not have the Son of God does not have life.  13 I have written this to you who believe in the name of the Son of God, so that you may know that you have eternal life, and so that you may believe in the name of the Son of God.

    20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ.

    This is the true God and eternal life.

    1 John

     — Of course, the last phrase cannot refer to Jesus since he is not God; it is about the Father, not the Son.

    Especially since other versions read as follows:

    20 And we know that the Son of God has come and has given us understanding, so that we may know the true God.

    τον αληθινον θεον /

    τον θεον τον αληθινον

    – And we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

    إيماني ٨٧

    رسالة يوحنا الأولى: ٥.

    7 فَإِنَّ الَّذِينَ يَشْهَدُونَ فِي السَّمَاءِ هُمْ ثَلاَثَةٌ: الآبُ، وَالْكَلِمَةُ، وَالرُّوحُ الْقُدُسُ. وَهؤُلاَءِ الثَّلاَثَةُ هُمْ وَاحِدٌ. رسالة يوحنا الأولى7:5

    هذه الآية مزيفة ومدسوسة : 

    فقد تمت إضافتها إلى بعض نسخ الكتاب المقدس. 

    وهي غير موجودة في نسخ أخرى.

    ودليل عدم صحتها أنها تدعي أن يسوع هو الله، بينما في نفس الإصحاح توجد ٧ آيات تقول أنه إبن الله، وطبعا لا يمكن أن يكون يسوع هو الله وهو إبن الله في نفس الوقت.

    وهذه الآيات السبعة هي:-

    5 مَنْ هُوَ الَّذِي يَغْلِبُ الْعَالَمَ، إِلاَّ الَّذِي يُؤْمِنُ أَنَّ يَسُوعَ هُوَ ابْنُ اللهِ؟ 

    9 إِنْ كُنَّا نَقْبَلُ شَهَادَةَ النَّاسِ، فَشَهَادَةُ اللهِ أَعْظَمُ، لأَنَّ هذِهِ هِيَ شَهَادَةُ اللهِ الَّتِي قَدْ شَهِدَ بِهَا عَنِ ابْنِهِ. 

    10 مَنْ يُؤْمِنُ بِابْنِ اللهِ فَعِنْدَهُ الشَّهَادَةُ فِي نَفْسِهِ. مَنْ لاَ يُصَدِّقُ اللهَ، فَقَدْ جَعَلَهُ كَاذِبًا، لأَنَّهُ لَمْ يُؤْمِنْ بِالشَّهَادَةِ الَّتِي قَدْ شَهِدَ بِهَا اللهُ عَنِ ابْنِهِ.

     11 وَهذِهِ هِيَ الشَّهَادَةُ: أَنَّ اللهَ أَعْطَانَا حَيَاةً أَبَدِيَّةً، وَهذِهِ الْحَيَاةُ هِيَ فِي ابْنِهِ.

     12 مَنْ لَهُ الابْنُ فَلَهُ الْحَيَاةُ، وَمَنْ لَيْسَ لَهُ ابْنُ اللهِ فَلَيْسَتْ لَهُ الْحَيَاةُ. 

    13 كَتَبْتُ هذَا إِلَيْكُمْ، أَنْتُمُ الْمُؤْمِنِينَ بِاسْمِ ابْنِ اللهِ، لِكَيْ تَعْلَمُوا أَنَّ لَكُمْ حَيَاةً أَبَدِيَّةً، وَلِكَيْ تُؤْمِنُوا بِاسْمِ ابْنِ اللهِ. 

    20 وَنَعْلَمُ أَنَّ ابْنَ اللهِ قَدْ جَاءَ وَأَعْطَانَا بَصِيرَةً لِنَعْرِفَ الْحَقَّ. وَنَحْنُ فِي الْحَقِّ فِي ابْنِهِ يَسُوعَ الْمَسِيحِ. 

    هذَا هُوَ الإِلهُ الْحَقُّ وَالْحَيَاةُ الأَبَدِيَّةُ.  

    رسالة يوحنا الأولى.

    وطبعا العبارة الأخيرة لا يمكن ان تقصد يسوع طالما أنه ليس الله، فهي عن الآب وليس عن الإبن.

    خصوصا وان نسخا اخرى جاءت كما يلي:

    20 وَنَعْلَمُ أَنَّ ابْنَ اللهِ قَدْ جَاءَ وَأَعْطَانَا بَصِيرَةً لِنَعْرِفَ الْإله الحقيقي 

    τον αληθινον θεον /

     τον θεον τον αληθινον 

    – وَنَحْنُ فِي الْحَقِّ فِي ابْنِهِ يَسُوعَ الْمَسِيحِ – هذَا هُوَ الإِلهُ الْحَقُّ وَالْحَيَاةُ الأَبَدِيَّةُ.  

    .

    Continue reading →: My belief 87.    إيماني ٨٧
  • My belief 86.  ايماني ٨٦

    My belief 86

    Acts 20:

    Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of “God”, which he hath purchased with his own blood.
    Acts 20 : 28

    The word “God” is wrong.

    The correct is:
    to feed the church of “the Lord”, which he hath purchased:
    The Greek New Testament:
    Kurt Aland & others
    p. 499.

    And the word “Lord” does not mean “God”.
    ايماني ٨٦

    اعمال الرسل ٢٠:

    28 اِحْتَرِزُوا اِذًا لأَنْفُسِكُمْ وَلِجَمِيعِ الرَّعِيَّةِ الَّتِي أَقَامَكُمُ الرُّوحُ الْقُدُسُ فِيهَا أَسَاقِفَةً، لِتَرْعَوْا كَنِيسَةَ “اللهِ” الَّتِي اقْتَنَاهَا بِدَمِهِ.

    كلمة “الله” خطأ:
    خطأ وصحته في أغلب النسخ:
    لِتَرْعَوْا كَنِيسَةَ “الرب” الَّتِي اقْتَنَاهَا بِدَمِهِ.:-
    The Greek New Testament:
    Kurt Aland & others
    p. 499.

    وكلمة “الرب” ليس معناها “الله”.

    Continue reading →: My belief 86.  ايماني ٨٦
  • [23] Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
    [33] God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. [34] And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. [35] Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. [36] For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: [37] But he, whom God raised again, saw no corruption.
    Acts 13 : 23, 33-37

    23 مِنْ نَسْلِ هذَا، حَسَبَ الْوَعْدِ، أَقَامَ اللهُ لإِسْرَائِيلَ مُخَلِّصًا، يَسُوعَ. 30 وَلكِنَّ اللهَ أَقَامَهُ مِنَ الأَمْوَاتِ.
    33 إِنَّ اللهَ قَدْ أَكْمَلَ هذَا لَنَا نَحْنُ أَوْلاَدَهُمْ، إِذْ أَقَامَ يَسُوعَ كَمَا هُوَ مَكْتُوبٌ أَيْضًا فِي الْمَزْمُورِ الثَّانِي: أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ. 34 إِنَّهُ أَقَامَهُ مِنَ الأَمْوَاتِ، غَيْرَ عَتِيدٍ أَنْ يَعُودَ أَيْضًا إِلَى فَسَادٍ، فَهكَذَا قَالَ: إِنِّي سَأُعْطِيكُمْ مَرَاحِمَ دَاوُدَ الصَّادِقَةَ. 37 وَأَمَّا الَّذِي أَقَامَهُ اللهُ فَلَمْ يَرَ فَسَادًا.  سفر أعمال الرسل37,34,33,30,23:13

    Continue reading →: My belief 85.   ايماني ٨٥

  • My belief 84.  ايماني ٨٤

    My belief 84

    Acts 5.

    God raised Jesus.
    [30] The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
    [31] Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
    Acts 5 : 30-31

    إيماني ٨٤

    اعمال الرسل ٥
    أقامه الله
    30 إِلهُ آبَائِنَا أَقَامَ يَسُوعَ الَّذِي أَنْتُمْ قَتَلْتُمُوهُ مُعَلِّقِينَ إِيَّاهُ عَلَى خَشَبَةٍ. 31 هذَا رَفَّعَهُ اللهُ بِيَمِينِهِ رَئِيسًا وَمُخَلِّصًا، لِيُعْطِيَ إِسْرَائِيلَ التَّوْبَةَ وَغُفْرَانَ الْخَطَايَا.  سفر أعمال الرسل
    31-30:5


    Acts 7
    [37] This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. [56] And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
    Acts 7 : 37, 56

    اعمال الرسل ٧
    37 «هذَا هُوَ مُوسَى الَّذِي قَالَ لِبَنِي إِسْرَائِيلَ: نَبِيًّا مِثْلِي سَيُقِيمُ لَكُمُ الرَّبُّ إِلهُكُمْ مِنْ إِخْوَتِكُمْ. لَهُ تَسْمَعُونَ. سفر أعمال الرسل37:7
    56 فَقَالَ:«هَا أَنَا أَنْظُرُ السَّمَاوَاتِ مَفْتُوحَةً، وَابْنَ الإِنْسَانِ قَائِمًا عَنْ يَمِينِ اللهِ».

    سفر أعمال الرسل: ١٠:

    Acts 10
    [38] How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. [40] Him God raised up the third day, and shewed him openly; [41] Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. [42] And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
    Acts 10 : 38, 40-42

    اعمال الرسل ١٠
    40 هذَا أَقَامَهُ اللهُ فِي الْيَوْمِ الثَّالِثِ، وَأَعْطَى أَنْ يَصِيرَ ظَاهِرًا، 38 يَسُوعُ الَّذِي مِنَ النَّاصِرَةِ كَيْفَ مَسَحَهُ اللهُ بِالرُّوحِ الْقُدُسِ وَالْقُوَّةِ، الَّذِي جَالَ يَصْنَعُ خَيْرًا وَيَشْفِي جَمِيعَ الْمُتَسَلِّطِ عَلَيْهِمْ إِبْلِيسُ، لأَنَّ اللهَ كَانَ مَعَهُ. 39 وَنَحْنُ شُهُودٌ بِكُلِّ مَا فَعَلَ فِي كُورَةِ الْيَهُودِيَّةِ وَفِي أُورُشَلِيمَ. الَّذِي أَيْضًا قَتَلُوهُ مُعَلِّقِينَ إِيَّاهُ عَلَى خَشَبَةٍ. 42 وَأَوْصَانَا أَنْ نَكْرِزَ لِلشَّعْبِ، وَنَشْهَدَ بِأَنَّ هذَا هُوَ الْمُعَيَّنُ مِنَ اللهِ دَيَّانًا لِلأَحْيَاءِ وَالأَمْوَاتِ.
      سفر أعمال الرسل42,39,38,40:10

    Continue reading →: My belief 84.  إيماني ٨٤

  • My belief 83.  ايماني ٨٣

    My belief 83. 

    Acts 4

    [10] Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
    [20] For we cannot but speak the things which we have seen and heard.
    Acts 4 : 10, 20

    I believe in God, in Jesus whom God raised from the dead, in the attributes of Jesus as described in the Gospels, and in the Holy Spirit.

    My understanding of the rest of the New Testament comes from this faith.


      ايماني ٨٣

    اعمال الرسل ٤

    10 فَلْيَكُنْ مَعْلُومًا عِنْدَ جَمِيعِكُمْ وَجَمِيعِ شَعْبِ إِسْرَائِيلَ، أَنَّهُ بِاسْمِ يَسُوعَ الْمَسِيحِ النَّاصِرِيِّ، الَّذِي صَلَبْتُمُوهُ أَنْتُمُ، الَّذِي أَقَامَهُ اللهُ مِنَ الأَمْوَاتِ، بِذَاكَ وَقَفَ هذَا أَمَامَكُمْ صَحِيحًا. 24 فَلَمَّا سَمِعُوا، رَفَعُوا بِنَفْسٍ وَاحِدَةٍ صَوْتًا إِلَى اللهِ وَقَالُوا:«أَيُّهَا السَّيِّدُ، أَنْتَ هُوَ الإِلهُ الصَّانِعُ السَّمَاءَ وَالأَرْضَ وَالْبَحْرَ وَكُلَّ مَا فِيهَا، 27 لأَنَّهُ بِالْحَقِيقَةِ اجْتَمَعَ عَلَى فَتَاكَ الْقُدُّوسِ يَسُوعَ، الَّذِي مَسَحْتَهُ، هِيرُودُسُ وَبِيلاَطُسُ الْبُنْطِيُّ مَعَ أُمَمٍ وَشُعُوبِ إِسْرَائِيلَ، 30 بِمَدِّ يَدِكَ لِلشِّفَاءِ، وَلْتُجْرَ آيَاتٌ وَعَجَائِبُ بِاسْمِ فَتَاكَ الْقُدُّوسِ يَسُوعَ».
    20 لأَنَّنَا نَحْنُ لاَ يُمْكِنُنَا أَنْ لاَ نَتَكَلَّمَ بِمَا رَأَيْنَا وَسَمِعْنَا».  سفر أعمال الرسل20,30,27,24,10:4


    أنا أؤمن بالله،. وبيسوع الَّذِي أَقَامَهُ اللهُ مِنَ الأَمْوَاتِ، وبصفاته التي وردت في الأناجيل، وبالروح القدس.
    وفهمي لباقي العهد الجديد من خلال إيماني هذا.

    Continue reading →: My belief 83—-  ايماني ٨٣

  • My belief 82.   إيماني ٨٢

    My belief 82

    Jesus is a prophet

    Acts 3

    Acts 3:6-8,13,15,18-20,22-23,26: .
    The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. … And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. …
    For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
    … Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.”

    إيماني ٨٢

    يسوع نبي

    أعمال الرسل ٣

    13 إِنَّ إِلهَ إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ، إِلهَ آبَائِنَا، مَجَّدَ فَتَاهُ يَسُوعَ، الَّذِي أَسْلَمْتُمُوهُ أَنْتُمْ وَأَنْكَرْتُمُوهُ أَمَامَ وَجْهِ بِيلاَطُسَ، وَهُوَ حَاكِمٌ بِإِطْلاَقِهِ. 18 وَأَمَّا اللهُ فَمَا سَبَقَ وَأَنْبَأَ بِهِ بِأَفْوَاهِ جَمِيعِ أَنْبِيَائِهِ، أَنْ يَتَأَلَّمَ الْمَسِيحُ، قَدْ تَمَّمَهُ هكَذَا. 20 وَيُرْسِلَ يَسُوعَ الْمَسِيحَ الْمُبَشَّرَ بِهِ لَكُمْ قَبْلُ. 23 وَيَكُونُ أَنَّ كُلَّ نَفْسٍ لاَ تَسْمَعُ لِذلِكَ النَّبِيِّ تُبَادُ مِنَ الشَّعْبِ. 22 فَإِنَّ مُوسَى قَالَ لِلآبَاءِ: إِنَّ نَبِيًّا مِثْلِي سَيُقِيمُ لَكُمُ الرَّبُّ إِلهُكُمْ مِنْ إِخْوَتِكُمْ. لَهُ تَسْمَعُونَ فِي كُلِّ مَا يُكَلِّمُكُمْ بِهِ. 26 إِلَيْكُمْ أَوَّلاً، إِذْ أَقَامَ اللهُ فَتَاهُ يَسُوعَ، أَرْسَلَهُ يُبَارِكُكُمْ بِرَدِّ كُلِّ وَاحِدٍ مِنْكُمْ عَنْ شُرُورِهِ». 17 «وَالآنَ أَيُّهَا الإِخْوَةُ، أَنَا أَعْلَمُ أَنَّكُمْ بِجَهَالَةٍ عَمِلْتُمْ، كَمَا رُؤَسَاؤُكُمْ أَيْضًا. 12  سفر أعمال الرسل12,17,26,22,23,20,18,13:3
    My belief 82.  ايماني ٨٢

    Continue reading →: My belief 82.   ايماني ٨٢

  • My belief 81.    إيماني ٨١

    Acts 2:
    أعمال الرسل
    ٢Acts 2:22-25,29-34,36,38:

    “Ye men of Israel, hear these words;
    Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

    Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: … Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, … Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. … Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”


    My belief 81.  

    إيماني ٨١

    أعمال الرسل ٢

    22 «أَيُّهَا الرِّجَالُ الإِسْرَائِيلِيُّونَ اسْمَعُوا هذِهِ الأَقْوَالَ:

    يَسُوعُ النَّاصِرِيُّ رَجُلٌ قَدْ تَبَرْهَنَ لَكُمْ مِنْ قِبَلِ اللهِ بِقُوَّاتٍ وَعَجَائِبَ وَآيَاتٍ صَنَعَهَا اللهُ بِيَدِهِ فِي وَسْطِكُمْ، كَمَا أَنْتُمْ أَيْضًا تَعْلَمُونَ. 23 هذَا أَخَذْتُمُوهُ مُسَلَّمًا بِمَشُورَةِ اللهِ الْمَحْتُومَةِ وَعِلْمِهِ السَّابِقِ، وَبِأَيْدِي أَثَمَةٍ صَلَبْتُمُوهُ وَقَتَلْتُمُوهُ.

    24 اَلَّذِي أَقَامَهُ اللهُ نَاقِضًا أَوْجَاعَ الْمَوْتِ، إِذْ لَمْ يَكُنْ مُمْكِنًا أَنْ يُمْسَكَ مِنْهُ. 30 فَإِذْ كَانَ نَبِيًّا، وَعَلِمَ أَنَّ اللهَ حَلَفَ لَهُ بِقَسَمٍ أَنَّهُ مِنْ ثَمَرَةِ صُلْبِهِ يُقِيمُ الْمَسِيحَ حَسَبَ الْجَسَدِ لِيَجْلِسَ عَلَى كُرْسِيِّهِ، 25 لأَنَّ دَاوُدَ يَقُولُ فِيهِ: كُنْتُ أَرَى الرَّبَّ أَمَامِي فِي كُلِّ حِينٍ، أَنَّهُ عَنْ يَمِينِي، لِكَيْ لاَ أَتَزَعْزَعَ. 32 فَيَسُوعُ هذَا أَقَامَهُ اللهُ، وَنَحْنُ جَمِيعًا شُهُودٌ لِذلِكَ. 33 وَإِذِ ارْتَفَعَ بِيَمِينِ اللهِ، وَأَخَذَ مَوْعِدَ الرُّوحِ الْقُدُسِ مِنَ الآبِ، سَكَبَ هذَا الَّذِي أَنْتُمُ الآنَ تُبْصِرُونَهُ وَتَسْمَعُونَهُ. 36 فَلْيَعْلَمْ يَقِينًا جَمِيعُ بَيْتِ إِسْرَائِيلَ أَنَّ اللهَ جَعَلَ يَسُوعَ هذَا، الَّذِي صَلَبْتُمُوهُ أَنْتُمْ، رَبًّا وَمَسِيحًا». 38 فَقَالَ لَهُمْ بُطْرُسُ :«تُوبُوا وَلْيَعْتَمِدْ كُلُّ وَاحِدٍ مِنْكُمْ عَلَى اسْمِ يَسُوعَ الْمَسِيحِ لِغُفْرَانِ الْخَطَايَا، فَتَقْبَلُوا عَطِيَّةَ الرُّوحِ الْقُدُسِ.  سفر أعمال الرسل38,36,33,32,25,30,24,23,22:2

    Continue reading →: My belief 81.  ايماني ٨١

Dr. Kamal Ishaq

Dr Kamal Farid Ishaq is a distinguished scholar with expertise in both dermatology and venereology, this individual is also a leading authority on Coptic and Egyptian cultures. As a professor emeritus of Coptic, Greek, and Egyptian languages, he has made significant contributions to the field through his research, teaching, and publications. Read more about Dr Kamal Farid Ishaq.